What are African Independent Churches?
The terms African Independent or African Instituted Churches
(AICs) are used for a large number of heterogeneous Christian churches across
Sub-Saharan Africa. These AICs share a common positive respect for African
cultural values that are reflected in their worship and belief systems
(theologies). African Independent churches are usually defined as those
churches started by Africans. A definition that has proved acceptable to the
OAIC is:
African founded churches
which claim the title Christian in that they acknowledge Jesus Christ as Lord,
and which have either separated by secession from a mission church or an
existing African independent church, or have been founded independently as new
initiatives under African leadership.
Recent estimates put the total number of members of these
churches at 55 - 60 million across the African continent.[1]
Although AICs date back to the last decade of the 19th
century, they began to be founded in considerable numbers from the 1920s
onwards, as Christian responses to many different challenges affecting the
continent at that time and subsequently. Some ('nationalist’ / Ethiopian / ‘African’) churches sought to invoke divine power and to use church and school
structures in support of African nationalism. Others (Zionist / Apostolic /
Spiritual / Aladura churches) were spiritual counter-movements to the demands of modernity and
capitalist economics. In these latter type of churches the Holy Spirit acted and
acts as a unifying and cleansing force to safeguard African integrity in the
face of the destructive effects of colonial society or negative effects of
globalization. Both types of churches, and a third, the more recent ‘African
pentecostal churches’, have sought to reassert local ownership of community
morality and access to the divine, and to claim that the humane values of
African communality – ubuntu -
are also fundamentally Christian. These two themes, local ownership and ubuntu,
continue as strong motivating factors in AICs to the present day.
[1] Barrett & Johnson, ‘Annual
Statistical Table on Global Mission: 2001Â’, IBMR 25:1, p. 24 (published 2000) gives a figure of 55
million.
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